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‏الصلاة (The Book of Prayer)
CHAPTER: FOLLOWING THE IMAM AND ACTING AFTER HIM  

No. 958

Al-Bara' (b. 'Azib), and he was no liar (but a truthful Companion of the Prophet), reported: They used to say prayer behind the Messenger of Allaah (sallAllaahu alayhi wa sallam). I never saw anyone bending his back at the time when he (the Prophet) raised his head, till the Messenger of Allaah (sallAllaahu alayhi wa sallam) placed his forehead on the ground. They then fell in prostration after him.

No. 959

Al-Bara' reported, and he was no liar: When the Messenger of Allaah (sallAllaahu alayhi wa sallam) said: Allaah listened to him who praised Him, none of us bent his back till he (the Prophet) prostrated; we then, afterwards, went down in prostration.

No. 960

Al-Bara' reported: They (the Companions) said prayer with the Messenger of Allaah (sallAllaahu alayhi wa sallam), and they bowed when he (the Prophet) bowed. and when he raised his head after bowing, he pronounced:" Allaah listened to him who praised Him," and we kept standing till we saw him placing his face on the ground and then we followed him.

No. 961

Al-Bara' reported: When we were (in prayer) with the Messenger of Allaah Allaah (sallAllaahu alayhi wa sallam) none of us benfft his back till we saw he prostrated. Zuhair and others reported:" till we saw him prostrating".

No. 962

'Amr b. Huraith reported: I said the dawn prayer behind the Prophet of (sallAllaahu alayhi wa sallam) and heard him reciting: 'Nay. I call to witness the stars, running their courses and setting" (al-Qur'an, lxxxi. 15-16) and Done of us bent his back till he completed prostration.

No. 963

('Abdullah b ) Ibn Abi Aufa reported: When the Messenger of Allaah (sallAllaahu alayhi wa sallam) raised his back from the rukd' he pronounced: Allaah listened to him who praised Him. O Allaah! our Lord! unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

No. 964

'Abdullah b. Aufa reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) used to recite this supplication: O Allaah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

No. 965

Abdullah b. Abu Aufa reported that the Prophet of Allaah (sallAllaahu alayhi wa sallam) used to recite (this supplication): O Allaah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allaah! purify me with snow, (water of) hail and with cold water; O Allaah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.

No. 966

This hadith with the same chain of transmitters has been narrated by Shu'ba, and in the narration of Mu'adh the words are:" just as the white garment is cleansed from filth," and in the narration of Yazid:" from dirt".

No. 967

Abu Sa'id al-Khudri reported: When the Messenger of Allaah (sallAllaahu alayhi wa sallam) raised his head after bowing, he said: O Allaah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.

No. 968

Ibn Abbas reported: When the Prophet of Allaah (sallAllaahu alayhi wa sallam) raised his head after bowing, he said: Allaah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee.

No. 969

Ibn Abbas reported from the Prophet of Allaah (sallAllaahu alayhi wa sallam) the words:" And that would fill that which will please Thee besides (them)!" and he did not mention the subsequent (portion of supplication).

No. 970

Ibn 'Abbas reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) drew aside the curtain (of his apartment) and (he saw) people in rows (saying prayer) behind Aba Bakr. And he said: Nothing remains of the glad tidings of Prophethood, except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Qur'an in the state of bowing and prostration. So far as Ruk'u is concerned, extol in it the Great and Glorious Lord, and while prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.

No. 971

'Abdullah b. 'Abbas reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) drew aside the curtain and his head was bandaged on account of illness in which he died. He said: O Allaah, have I not delivered (Thy Message)? (He repeated it) three times. Nothing has been left out of the glad tidings of Prophetbood, but good vision. which a pious servant (of Allaah) sees or someone else is made to see for him. He then narrated like the hadith transmitted by Sufyan.

No. 972

'Ali b. Abi Talib reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) forbade me to recite (the Qur'an) in a state of bowing and prostration.

No. 973

'Ali b. Abi Talib reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) forbade to recite the Qur'an, while I am in the state of bowing and prostration.

No. 974

'Ali b. Abi Talib reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) forbade me from the recitation (of the Qur'an) in bowing and prostration and I do not say that he forbade you.

No. 975

'Ali reported: My loved one (the Prophet) forbade me that I should recite (the Qur'an) in a state of bowing and prostration.

No. 976

This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said: The Prophet of Allaah (sallAllaahu alayhi wa sallam) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of prostration as it has been transmitted by Zuhri, Zaid b. Aslam, al-Wahid b. Kathir, and Dawud b. Qais.

No. 977

This hadith is transmitted on the authority of 'Ali, but he made no mention of" while in prostration".

No. 978

Ibn 'Abbas reported: I was forbidden to recite (the Qur'an) while I was bowing, and there is no mention of 'Ali in the chain of transmitters.




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