Hadeeth No. 1663 |
- Narrated Abu Huraira: |
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Hadeeth No. 1664 |
- Narrated Ibn Juraij: |
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Hadeeth No. 1665 |
- Narrated 'Ikrima bin Khalid: |
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Hadeeth No. 1666 |
- Narrated Mujahid: |
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Hadeeth No. 1667 |
- Narrated 'Ursa bin Az-Zubair: |
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Hadeeth No. 1668 |
- Narrated Qatada: |
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Hadeeth No. 1669 |
- Narrated Qatada: |
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Hadeeth No. 1670 |
- Narrated Hammam: |
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Hadeeth No. 1671 |
- Narrated Abu Ishaq: |
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Hadeeth No. 1672 |
- Narrated Ata: |
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Hadeeth No. 1673 |
- Narrated Aisha: |
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Hadeeth No. 1674 |
- Narrated 'Amr bin Aus: |
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Hadeeth No. 1675 |
- Narrated Jabir bin 'Abdullah: |
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The Prophet and his companions assumed Ihram for Hajj and none except the Prophet and Talha had the Hadi with them. 'Ali had come from Yemen and he had the Hadi with him. He ('Ali) said, "I have assumed Ihram with an intention like that of Allah's Apostle has assumed it." The Prophet ordered his companions to intend the Ihram with which they had come for 'Umra, to perform the Tawaf of the Ka'ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." 'Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka'ba, she said, "O Allah's Apostle! You (people) are returning with both Hajj and 'Umra and I am returning only with Hajj!" So, he ordered 'Abdur Rahman bin Abu Bakr to go with her to At-Tan'im. Thus she performed 'Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet at Al-'Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Apostle! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform 'Umra before Hajj."
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Hadeeth No. 1676 |
- Narrated 'Aisha: |
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We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hiija and he said, "Whoever wants to assume Ihram for 'Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for 'Umra." Some of the people assumed Ihram for 'Umra while others for Hajj. I was amongst those who had assumed Ihram for 'Umra. I got my menses before entering Mecca, and was menstruating till the day of 'Arafat. I complained to Allah's Apostle about it, he said, "Abandon your 'Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent 'Abdur Rahman with me to At-Tanim.
The sub-narrator adds: He ('AbdurRahman) let her ride behind him. And she assumed Ihram for 'Umra in lieu of the abandoned one. Aisha completed her Hajj and 'Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
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Hadeeth No. 1677 |
- Narrated Al-Aswad: |
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Hadeeth No. 1678 |
- Narrated 'Aisha: |
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We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as 'Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the 'Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the 'Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the 'Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called 'Abdur-Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for 'Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at mid-night and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka'ba before the morning prayer, and after that the Prophet set out for Medina.
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Hadeeth No. 1679 |
- Narrated Safwan bin Ya'la bin Umaiya from his father who said: |
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Hadeeth No. 1680 |
- Narrated Hisham Ibn 'Urwa from his father who said: |
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While I was a youngster, I asked 'Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah;
"Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or 'Umra of the House (Ka'ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." 'Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As-Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:--
"Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or 'Umra of the House (Ka'ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from 'Aisha): "The Hajj or 'Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
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Hadeeth No. 1681 |
- Narrated Isma'il: |
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Hadeeth No. 1682 |
- Narrated 'Amr bin Dinar: |
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Hadeeth No. 1683 |
- Narrated Abu Musa Al-Ashari: |
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Hadeeth No. 1684 |
- Narrated Al-Aswad: |
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Hadeeth No. 1685 |
- Narrated 'Abdullah bin 'Umar: |
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Hadeeth No. 1686 |
- Narrated Ibn Abbas: |
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Hadeeth No. 1687 |
- Narrated Ibn Umar: |
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Hadeeth No. 1688 |
- Narrated Anas: |
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Hadeeth No. 1689 |
- Narrated Jabir: |
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Hadeeth No. 1690 |
- Narrated Humaid: |
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Anas said, "Whenever Allah's Apostle returned from a journey, he, on seeing the high places of Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to make it proceed faster."
Narrated Humaid that the Prophet used to make it proceed faster out of his love for Medina.
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Hadeeth No. 1691 |
- Narrated Anas: |
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Hadeeth No. 1692 |
- Narrated Abu Ishaq: |
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I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: --
"It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189)
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Hadeeth No. 1693 |
- Narrated Abu Huraira: |
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Hadeeth No. 1694 |
- Narrated Zaid bin Aslam from his father: |
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